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Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
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Writers on Country
BlackWords : Writers on Country
2015
single work
criticism
— Appears in: The BlackWords Essays 2015; (p. 3) The BlackWords Essays 2019;In this essay Heiss not only illustrates the breakdown of stereotypes of what Indigenous relationship with land is, but she showcases the wealth of literature being penned nationally by writers who express the diversity of their experiences of 'country'. Whether it be their traditional lands, places they have chosen to relocate to; those that they or their families were removed to; places that people call home and/or connect to; and those who embrace a physical landscape. An historical, social and political space that renders them specifically and culturally significant to individuals, families and community.
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You've Got to Drown in It
2014
single work
criticism
— Appears in: PAN , no. 11 2014-2015; (p. 41-47) 'The sun hangs low in the sky, a sliver of a new moon chasing it down into the canopies of nearby mangroves. Across the fire Frans rasps a piece of irigirll (Hakea arborescens), shaping it into a boomerang with the same name, irigirll: tree and boomerang are one. We have sat on this same ground many times before, during previous walks of the Lurujarri Dreaming Trail. Does the country here at Wirrar (Barred Creek) remember us? Maybe some places are just right for sitting, sleeping, telling stories, if there is good feeling there.' (Publication abstract) -
Australian Indigenous Philosophy
2011
single work
criticism
— Appears in: CLCWeb : Comparative Literature and Culture , June vol. 13 no. 2 2011; 'In his article "Australian Indigenous Philosophy" Stephen Muecke discusses the fact that neither Australian philosophy nor Indigenous Australian philosophy exists as a field of study. Settler Australians have imported their philosophical traditions and have left it up to other disciplines to undertake the translation work of knowledge in the long-lived Indigenous traditions. Here, anthropology, history, and cultural studies have taken up the challenge. Muecke revisits his 2004 book Ancient and Modern: Time, Culture and Indigenous Philosophy in order to refine some of his arguments about philosophical practice and the damaging periodization into "ancient" and "modern" cultures in colonial societies like Australia.' (Editor's abstract)
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[Untitled[
2001
single work
review
— Appears in: Koori Mail , 31 October no. 263 2001; (p. 41)
— Review of Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley 1993 single work non-fiction biography -
[Review] Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley
1994
single work
review
— Appears in: Fremantle Arts Review , December 1993 and January vol. 8 no. 9 1994; (p. 24-25)
— Review of Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley 1993 single work non-fiction biography
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[Review] Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley
1994
single work
review
— Appears in: Fremantle Arts Review , December 1993 and January vol. 8 no. 9 1994; (p. 24-25)
— Review of Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley 1993 single work non-fiction biography -
Rekindling Stories of The Wandjina
1993
single work
review
— Appears in: Koori Mail , 16 June no. 53 1993; (p. 17)
— Review of Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley 1993 single work non-fiction biography 'This is a publishing event, a major work by a significant Aboriginal thinker and spokesman for his culture and people, and a photographer/writer who has put nearly 10 years into a project of recording vivid images and their stories from the country of the Wandjina.' -
[Untitled[
2001
single work
review
— Appears in: Koori Mail , 31 October no. 263 2001; (p. 41)
— Review of Yorro Yorro : Everything Standing up Alive : Spirit of the Kimberley 1993 single work non-fiction biography -
Australian Indigenous Philosophy
2011
single work
criticism
— Appears in: CLCWeb : Comparative Literature and Culture , June vol. 13 no. 2 2011; 'In his article "Australian Indigenous Philosophy" Stephen Muecke discusses the fact that neither Australian philosophy nor Indigenous Australian philosophy exists as a field of study. Settler Australians have imported their philosophical traditions and have left it up to other disciplines to undertake the translation work of knowledge in the long-lived Indigenous traditions. Here, anthropology, history, and cultural studies have taken up the challenge. Muecke revisits his 2004 book Ancient and Modern: Time, Culture and Indigenous Philosophy in order to refine some of his arguments about philosophical practice and the damaging periodization into "ancient" and "modern" cultures in colonial societies like Australia.' (Editor's abstract)
-
Writers on Country
BlackWords : Writers on Country
2015
single work
criticism
— Appears in: The BlackWords Essays 2015; (p. 3) The BlackWords Essays 2019;In this essay Heiss not only illustrates the breakdown of stereotypes of what Indigenous relationship with land is, but she showcases the wealth of literature being penned nationally by writers who express the diversity of their experiences of 'country'. Whether it be their traditional lands, places they have chosen to relocate to; those that they or their families were removed to; places that people call home and/or connect to; and those who embrace a physical landscape. An historical, social and political space that renders them specifically and culturally significant to individuals, families and community.
-
You've Got to Drown in It
2014
single work
criticism
— Appears in: PAN , no. 11 2014-2015; (p. 41-47) 'The sun hangs low in the sky, a sliver of a new moon chasing it down into the canopies of nearby mangroves. Across the fire Frans rasps a piece of irigirll (Hakea arborescens), shaping it into a boomerang with the same name, irigirll: tree and boomerang are one. We have sat on this same ground many times before, during previous walks of the Lurujarri Dreaming Trail. Does the country here at Wirrar (Barred Creek) remember us? Maybe some places are just right for sitting, sleeping, telling stories, if there is good feeling there.' (Publication abstract) -
[Review Essay] Yorro Yorro, Everything Standing up Alive : Spirit of the Kimberley
1994
single work
essay
— Appears in: Australian Aboriginal Studies , no. 1 1994; (p. 75-76)One day in 1980, David Mowaljarlai, a Ngarinyin elder, walked into the office of one of Jutta Malnic's co-workers. He was seeking assistance to help him record cultural places in his home country in the Kimberley region of Western Australia. Jutta Malnic was at the time writing a book about the rock pictures of Australia, and was looking for assistance from Aboriginal custodians of the Kimberley region. Her book was published in 1982, but the greater outcome of her associations with David Mowaljarlai was Yorro Yorro. ' (Introduction)
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The Dreaming, Human Agency and Inscriptive Practice
1994
single work
criticism
— Appears in: Oceania , December vol. 65 no. 2 1994; (p. 116-130)'Discusses the Australian Aboriginal forms of social memory. Analysis of its implications in the attempt to distinguish myth and history, orality and literacy; Examination of the historical consciousness in aboriginal Australia; Argument that the dreaming is one instance of a general mode of orientation.' (Publication abstract)
- Kimberley area, North Western Australia, Western Australia,