AustLit

'The film Rabbit-Proof Fence is based on this true account of Doris Nugi Garimara Pilkington's mother Molly, who as a young girl led her two sisters on an extraordinary 1,600 kilometre walk home. Under Western Australia's invidious removal policy of the 1930s, the girls were taken from their Aboriginal family at Jigalong on the edge of the Little Sandy Desert, and transported halfway across the state to the Native Settlement at Moore River, north of Perth...

The three girls - aged 8, 11 and 14 - managed to escape from the settlement's repressive conditions and brutal treatment. Barefoot without provisions or maps, they set out to find the rabbit-proof fence, knowing it passed near their home in the north. Tracked by native police and search planes, they hid in terror, surviving on bush tucker, desperate to return to the world they knew.

The journey to freedom - longer than many of the legendary walks of [the Australian nation's] explorer heroes... told from family recollections, letters between the authorities and the Aboriginal Protector, and ... newspaper reports of the runaway children.' Source: Publisher's blurb

'Doris Pilkington Garimara was born on traditional birthing ground under a wintamarra tree. This is her life story which follows on from her mother, Molly Craig's story in ~Follow the Rabbit-Proof Fence. Doris begins with the basic migration of her Mardu ancestors from the Western Australian desert to the cattle stations and settlements on its fringes.

Generations later, living in a workers' camp with her family on Balfour Downs Station, three-year old Doris' life is forever changed when she is removed by authorities to Moore River Native Settlement. This institution, for children judged to be identifiably of mixed race, was the place Molly had so famously escaped from a decade before.

The life of an institutional orphan, as seen through the eyes of a child, is movingly revealed... Leaving behind the regimentation of assigned routines and endless regulations, Doris goes to Perth to train as a nurse's aide but the racist culture of an institutional upbringing leaves an indelible mistrust of her own people. This is the obstacle she has to overcome when as a wife and mother she makes the courageous but difficult choice to find her mother and father, and to begin the journey to reclaim her Mardu heritage.' Source: Publisher's blurb